July 6, 2009
June 21, 2009
Dato’ Mahaguru Hj Omar Din Mauju terima anugerah ‘SUPREME GRANDMASTER’ dari MGTF
Posted by lincahtaiping under BeritaLeave a Comment
Oleh Muhammad Khairil S Iswan
mkhairil@bharian.com.my
SHAH ALAM: Pengasas Seni Silat Lincah Malaysia, Mahaguru Omar Din Mauju, semalam menerima penghargaan tertinggi, anugerah tali pinggang “Supreme Grandmaster” dari Persatuan Taekwondo Global Malaysia (MGTF) atas sumbangan beliau dalam mengembangkan seni bela diri.
Penganugerahan itu adalah peringkat tertinggi dan pertama kali diterima tokoh seni mempertahankan diri tempatan yang diiktiraf badan tertinggi taekwondo di Korea Selatan dan disampaikan sempena Kejohanan Taekwondo Persatuan Taekwondo Global Malaysia (MGTF) Kebangsaan 2009 yang diadakan di Politeknik Shah Alam, di sini dan dirasmikan Ketua Menteri Melaka, Datuk Seri Mohd Ali Rustam.
Pada majlis itu juga, beberapa tokoh seni mempertahankan diri dalam dan luar negara dari pelbagai aliran serta perguruan turut menerima pelbagai penganugerahan tali pinggang kehormat selain anugerah khas yang diberikan kepada Mohd Ali.
Hadir pada majlis itu ialah Penasihat MGTF, Prof Datuk Dr Sabree Salleh dan Presiden MGTF, Amir Md Noor.
Mohd Ali ketika berucap pada majlis itu berkata, program sukan seni bela diri dilihat selaras gagasan 1Malaysia kerana ia menyumbang ke arah usaha menyatupadukan rakyat pelbagai bangsa dan agama di negara ini selain penyertaannya tidak disekat serta menyeluruh merentasi batasan global.
Lagi berita di Utusan Malaysia
June 19, 2009
An Old Movie by Nordin Ahmad titled ‘Jebat Derhaka’
Hang Jebat was the closest companion of the legendary Malay hero Hang Tuah. He is well known for his vengeful rebellion against the Malacca Sultan whom he served. After Hang Tuah was sentenced to death, Hang Jebat was conferred by the Sultan of Malacca with the Taming Sari, a sacred kris formerly used by Hang Tuah. Believing that Hang Tuah was unjustly murdered by the Sultan he served, Hang Jebat turned against the Sultan to avenge his friend’s death. No one knew, however, except the Bendahara who went against the Sultans orders and hid Hang Tuah in a remote region of Malacca that he was still alive.
With the kris in his possession, Hang Jebat became invincible and there was not one person in the entire Malacca Empire who was capable of killing him. Hang Jebat’s revenge had forced the Sultan of Malacca to abandon his palace. Jebat seduced the women of the palace and spent his days eating, drinking and sporting with them. All the warriors sent by the Sultan to challenge him were killed. Even his friend Hang Kasturi was driven out when Hang Jebat realized that the other man hadn’t come to join him in merrymaking.
After learning from the Bendahara that Hang Tuah was still alive, The Sultan had him recall Hang Tuah and gave Hang Tuah full amnesty. The Sultan then ordered Hang Tuah to kill Hang Jebat. Being unquestioningly loyal to the Sultan, Hang Tuah obeyed the Sultans biddings and went on to challenge Hang Jebat. After fighting in a battle that lasted for seven days, Hang Tuah eventually managed to reclaim the Taming Sari by tricking Hang Jebat. Although stabbed by Tuah, Hang Jebat bandaged his wounds and ran amok in the city square for three days, killing thousands of people before retreating to Tuah’s house and dying in his friend’s arms.
Hang Jebat’s famous quote was “Raja adil raja disembah, raja zalim raja disanggah” which literally means “A fair king is a king to obey, a cruel king is a king to fight against”.
After the fight, The Sultan ordered his men to tear down, burn and throw the ashes of the house into the sea. Two months later, when a lady of the Bendahara’s retinue gave birth to Jebat’s son, the sultan ordered Hang Tuah to throw the baby into the sea as well. Instead, the laksamana entrusted the child, Hang Nadim, to the Bendahara.
June 17, 2009
Perubahan dalam Sektor Kejurulatihan PSSLM Sedunia berkuatkuasa 14hb Jun 2009
Posted by lincahtaiping under Sektor KejurulatihanLeave a Comment
Perlantikan terkini untuk Sektor Kejurulatihan dan Pentadbiran Pertubuhan Seni Silat Lincah Malaysia Sedunia.
Ketua Jurulatih Kanan PSSLM Sedunia
Cikgu Mohamad Hairil bin Haji Mohamad Tanuri
Timbalan Ketua Jurulatih Kanan PSSLM Sedunia
Cikgu Megat Khairul Anuar bin Dato’ Haji Omardin
Timbalan I Ketua Jurulatih Kanan PSSLM Sedunia
Cikgu Shaharul Dasila bin Abdul Halim
Timbalan II Ketua Jurulatih Kanan PSSLM Sedunia
Cikgu Pendekar Mohd Azizi bin Haji Hassan
Timbalan III Ketua Jurulatih Kanan PSSLM Sedunia
Cikgu Hasrul Bin Halid
Penasihat Kejurulatihan
Cikgu Khairuddin bin Haji Mustapa
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Ketua Setiausaha
Cikgu Muhammad Helmy Khalid bin Khairuddin
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Setiausaha Kepada Mahaguru
Dr. Said Abu Hassan
Mohd Nizam Abu Bakar
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Ketua Jurulatih Kanan PSSLM Sedunia Negeri Sabah
Cikgu Rahman Bin Haidil
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Ketua Jurulatih Kanan Negeri Perak
Cikgu Haji Dr. Ahmad Tajuddin B. Haji Mansor
Timbalan Ketua Jurulatih Kanan Negeri Perak
Cikgu Mohd Rejab B. Shariff
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Ketua Biro Pemuda Seni Pertahan Diri
Cikgu Mohd Redzuan B. Mohd Salleh
Timbalan 1 Ketua Biro Pemuda Seni Pertahan Diri
Cikgu Azrol Nizam B. Razlan
Timbalan 2 Ketua Biro Pemuda Seni Pertahan Diri
Cikgu Izwandy B. Jamaluddin
Ketua Jurulatih Wanita PSSLM
Cikgu Noorzila Bt. Mohd Shukor
June 17, 2009
History Of Mahaguru Dato’ Haji Omardin Bin Mauju – Founder and Grandmaster of Seni Silat Lincah
Posted by lincahtaiping under Am, ArtikelLeave a Comment
Haji Omardin bin Mauju was born on 29th May 1941 in Puchong and was raised Kampung Puah, Gombak. This true blue Selangor born suffered greatly in his youth because of polio induced paralysis, a condition which was difficult to treat at the time.
However, the pain did not stop him from constantly searching for someone who could cure him of it until he met a silat master, Syed Abdul Rahman at Pulau Besar in Melaka. He advised Omardin to study Silat Tarah in his efforts to cure his disease. Thus, began Omardin’s internal journey in silat.
His interest in silat developed and deepened when he realised his condition showed signs of improvement. However, he was also forced to accept the fact that the damage to his legs would be permanent. Throughout his treatment and silat studies, Omardin was buried to waist level fifteen times on the beach during the full moon.
Omardin faced each test with courage, even though he was still 18 years of age. He studied every silat technique including attacks, blocks and takedowns using his whole body, including his damaged legs. He was fortunate enough to be trained not only by Syed Abdul Rahman but the master was also assisted by seven of his students, Omardin’s colleagues in the style.
After four years of numerous tests of Omardin’s patience, perseverance and effort in studying Silat Tarah, it was a dream come true for the once incapacitated teenager to finally be appointed as a Guru Muda (Junior Master) at the young age of 22. His successes did not end there as a few months later, after several evaluations and intensive testing by his master, Omardin was appointed as Mahaguru and permitted to teach Silat Lincah by Syed Abdul Rahman.
The status of Mahaguru was not attained without difficulty. Omardin proved that his handicap posed no problems when facing the most intensive of spiritual tests, among them being hacked with a sharp blade, showered in boiling oil and buried in the ground for two days and two nights.
The ceremony to install Omardin as the Mahaguru took place at the tomb (maqam) of Sheikh Ismail Sultan Ariffin in Pulau Besar, Melaka.
In the ceremony, he also received his master’s instruments as a symbol of inheriting all of Syed Abdul Rahman’s knowledge. Once the ceremony was completed, Omardin was bathed at a well named Perigi Nenek Kebayan and underwent a lime bath at the Makam Tujuh Beradik as a conclusion to the installation.
After concluding his studies with Syed Abdul Rahman, Omardin was entrusted by his master to study from four other masters. To fulfil his wishes, Omardin delved into silat and spiritual studies with Kiyai Haji Nong Lias at Rantau, Negeri Sembilan. Following this, he turned to Wan Alang from Bukit Selambau, Kedah while the third master was Syed Mohammed Al-Qadri and the fourth Tuan Haji Salleh Patani.
He then left for Mekah together with 37 of his instructors to ‘confirm’ his studies. Upon his return, Silat Lincah began making strides in the local silat scene. With only five of his original students, Omardin established several gelanggang within Selangor and Wilayah Persekutuan.
From then on, Silat Lincah spread far and wide throughout the country until it became a legally registered association, the Pertubuhan Seni Silat Lincah Malaysia (PSSLM).
Omardin has also organised several series of overseas Silat Lincah demonstrations including in Indonesia, Singapura, Thailand, Philippines, Brunei, Hong Kong, Japan, South Korea, Pakistan, India and Mekah.
The success of Silat Lincah in spreading its wings internationally began after 4th December 1976, when a World Silat demonstration was organised by PSSLM in Kuala Lumpur. It was after this historic date that two young men, one from England and one from Belgium, Glenn Lobo and Christopher Bogaerts came to Kuala Lumpur to study Silat Lincah. This was the first step for Silat Lincah’s overseas invasion.
In the midst of these achievements, Omardin’s exhortations began to attract several silat bodies to confederate at a regional ASEAN level. It was even due to his ideas and efforts that the Malaysian National Silat Federation (PESAKA) was established, which has now become the backbone to all silat activities in Malaysia.
Silat Lincah once again made a name for themselves when Omardin and hundreds of his students were involved in producing a film documentary titled One Step Into The Beyond or Selangkah Ke Alam Batin which was not only publicly screened but also opened a new page in the history of Silat Melayu, and was Silat Lincah’s ultimate achievement that cemented Omardin as a vanguard of Silat Melayu.
Translated by MOHD NADZRIN WAHAB
June 2, 2009
The Star Online on June 1, 2009
THE Subang Jaya Municipal Council (MPSJ) demolished the illegal silat fighting ring at USJ 1/4 on Friday.
A team of 30 enforcement officers, led by building department director Nor Azmi Mohd Rosli and assistant enforcement officer Tarmidi Kadri, took down the hoardings that were used to cordon off the area.
Armed with electrical saws, the officers also removed a hut which was standing at a corner of the fenced-up land located at Jalan USJ 1/4L.
An electrical wire connecting to the kindergarten next to the land was also cut off.
On May 11, StarMetro highlighted this case after being alerted by the residents who were unhappy that this structure had deprived them of the land for recreation.
A spokesperson from the building department said notice was issued to the culprit on May 22, notifying that the structure is illegal and should be removed.
Then, a notice to demolish the structure was issued on May 25 and the culprits were given three days to take down the structure.
“They promised to remove the structure on Friday morning but failed to do so.
“Hence, MPSJ president Datuk Adnan Md Ikshan instructed us to demolish the structure in the afternoon,” the spokesperson said.
Residents’ association chairman Jessica Teh said she was thankful to the MPSJ for acting on the residents’ complaint.
“It shows that they care for the residents. I am happy that our children can play at this site again in the evening,” she said.
May 26, 2009
Pihak lincahtaiping ingin merakamkan setinggi penghargaan kepada Saudara Mohd Nadzrin Wahab kerana membenarkan artikel tentang pernafasan ini diulang siar di dalam blog ini. Artikel ini dirasakan menarik kerana Silat Lincah juga mengamalkan teknik-teknik pernafasan untuk tujuan tertentu. Selain itu, Senaman Jurus Lincah (SJL) juga menitikberatkan tentang kaedah pernafasan yang betul. Untuk artikel-artikel yang lebih menarik, sila ke http://silat-melayu.blogspot.com/. – Lincahtaiping
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Throughout my life in silat, I have only found three silat styles that teach very specific breathing methods: Silat Melayu Keris Lok 9, Silat Sendeng Haji Hamid and recently, Silat Bongsu. It was Lok 9’s multipurpose Nafas Melayu that originally got me interested to do a little more research into why breathing is considered one of the cornerstones of traditional silat.
Among my sources include sports science, tariqat, chi gung and yoga. Hours of discussion, reading, thinking and learning also come together with the world views of each of these sources. It’s interesting to compare and contrast how people from different backgrounds think about breathing.
Some speak scientifically and refer to the exchange of oxygen and carbon dioxide as mystical enough, while others speak of using deliberate breathing to ‘cleanse’ the body of negative energy, toxins and the such. In short, I have experienced breathing being spoken of from the scientific, practical, philosophical, mystical, magical and religious standpoints.
In Silat Melayu Keris Lok 9, Nafas Melayu is considered the basic method from which all breathing variants are derived. It develops calmness, stamina, strength and explosive power. Thus far, it has served me well in managing stressful situations.
The LEAN (Latih Erat Anggota Nafas – Developing Breathing Apparatus) of Silat Sendeng Haji Hamid on the other hand is the exact opposite and develops muscular strength and explosive power.
The breathing of Silat Bongsu however, is the first time I have experienced the pairing of breath and salawat. This is supposed to work on the physiological and spiritual level, to create calmness in both, which will help the practitioner deal with a confrontation.
Ustaz Saiful Muhammad, guru utama of Silat Telapak Nusantara (of which Silat Bongsu is one iteration) recommends that we breath naturally, inhaling deeply through our nose and exhaling through the mouth. Although it seems simple, but this process is not simplistic.As we find in many sources, breath is considered the stuff of life. Unfortunately, modern man has lost much of his natural breathing pattern. People in the past toiled and lived in harmony with the land, breathing pure air. Their hard labour allowed their bodies to process oxygen better than we ever could.
Now, we live in polluted air and work in air conditioned offices, thinking more and exercising less. Ironically, brainwork requires far more oxygen than present conditions provide. As a result of this situation, we who live in the cities develop a shortness of breath. We no longer inhale deeply, because it hurts to do so.
People who still live close to nature can tell the difference in the quality of the air when they come to Kuala Lumpur. When I visited the hillside Janda Baik forest in Pahang several years ago, the air was sickeningly sweet. I felt faint, some say due to the excess oxygen.Returning to the city, I could clearly compare the evil in the air which pollutes our lungs daily. For many years, this is how I lived. Fortunately, I now live in an area which is still close to forest and undeveloped, relatively unspoiled and I’m getting used to the change (for the better).
There are thousands of very good reasons why we need to learn to breathe properly. However, below, I state the 10 most important ones for me:
10. The brain is the body’s CPU, and like a computer, is prone to overheating. When you inhale through the nose, air passes through the nasal cavity and flows by blood capillaries close to the brain. A heat exchange happens and the air is heated up, while the brain cools down.
9. The heated air then enters the lungs, keeping the lungs warm, which prevents dozens of diseases. People who have breathing problems, including snoring and sleep with their mouths open, are often more susceptible to sickness. They lose moisture faster through the mouth. Inversely, inhaled air is moistened in the nasal cavity, which helps control the body’s moisture level.
8. The nasal cavity contains nerve endings that connect directly to the brain. When air flows by these nerve endings, it stimulates the brain directly and gives the brain activity, thus exercising the brain. People who breathe through their mouths on a regular basis are missing out on the chance to keep their brain active.
7. The body has a mechanism that responds to perceived threats, called Fight-or-Flight. It prepares your body for action. Unfortunately, the mechanism prioritises resources and redirects oxygen and energy AWAY from the brain and into the torso and limbs. It also secrets the hormone cortisol which dampens brain signals. This is why people who are angry, panicking, stressed out, surprised or even students entering an exam hall, temporarily ‘lose’ their ability to think. The key to this is keeping the heart rate down, which is primarily controllable via breathing.
6. The second problem with Fight-or-Flight is that when it kicks in, your heart rate goes up. At this level, the body retains only gross motor skills, but loses fine and complex motor skills. For a pesilat, this is death, because if you can’t launch an accurate punch, execute a perfect lock or apply a complex throw, your training is pretty much useless. Again, your heart rate is only controllable through breathing.
5. Pesilat in the past often sought to increase their lung capacity by holding their breath statically (with no movement) and dynamically (while doing movement like a tari or jurus). This allows the pesilat to take in more air during normal breathing and provides more oxygen to the brain and body.
4. Since there is a physical limit to lung capacity (there’s only so big your lungs can grow), they also used to train their deep breathing methods in high altitude. At such heights, oxygen levels are lower and trains the lungs to increases its absorption and oxygen processing rate.
3. The torso contains the most vital organs of the human body. Every organ is packed in close to one another. When we breathe deeply, especially with dynamic pressure, these organs are squeezed, pressed together and moved around. The lungs and abdominal muscles gently massage and exercise these organs, which allow blood to flow more efficiently through them.
2. There is research by Masaru Emoto that suggests that good intentions and good speech can program water to have healing effects. This is consistent with the belief held by Sufis that Zikir, reading al Quran and Selawat provide good blessings to water, often used to spiritually and physically cleanse. Since our body is made up of more than 60% water, it means that we can be similarly programmed. When we breathe and perform Zikir, it ‘programs’ the breath, which cleanses our systems and releases negative energy through exhalation.
1. Breathing reminds us of how weak, how destitute and how dependent we are upon Allah’s Rahmah. We inhale and exhale only by His permission, His grace. Every time we breathe in, we undoubtedly realise that at any moment, we will stop breathing, and we will return to Him, breathless, useless, worthless.
This is some of what I have found to be true in my life so far. I welcome corrections and discussion on the above. In truth, only Allah Knows what is true and false.
May 25, 2009
May 21, 2009
Wasiat Raja-Raja Melayu dan Pemimpin-pemimpin yang diperbuat semasa Merdeka pada tanggal 31 Ogos, 1957
“Kami wasiatkan kepada zuriat keturunan kami 7 perkara yang mana jika kamu bersatu padu dan berpegang teguh kepadanya selama itulah kamu akan aman damai dan selamat sejahtera”.
Adalah 7 perkara tersebut ialah;
PERTAMA
Kami namakan dan kami panggil akan dia, bumi yang kamu pijak dan langit yang kamu junjung, PERSEKUTUAN TANAH MELAYU (sekarang dikenali dengan nama MALAYSIA).
KEDUA
Kami isytiharkan dan kami simpan untuk kamu dan kami benarkan kamu isytihar dan simpan untuk anak cucu kamu, selain gunung ganang, tasik dan hutan simpan, TANAH SIMPANAN MELAYU sehingga nisbah 50%, selebihnya kamu rebutlah bersama-sama kaum lain.
KETIGA
Bagi menjaga kamu dan bagi melindungi anak cucu kamu serta harta hak milik kamu, kami telah tubuhkan REJIMEN ASKAR MELAYU selain untuk membanteras kekacauan dalam negara dan ancaman dari luar negara.
KEEMPAT
Kami kekalkan dan kami jamin Kerajaan dan Kedaulatan RAJA-RAJA MELAYU memerintah negara ini.
KELIMA
Kami isytiharkan ISLAM ialah Agama Persekutuan.
KEENAM
Kami tetapkan bahasa kebangsaan ialah BAHASA MELAYU; dan
KETUJUH
Kami amanahkan dan kami pertanggungjawabkan kepada Raja-Raja Melayu untuk melindungi KEDUDUKAN ISTIMEWA ORANG MELAYU dan KEPENTINGAN SAH KAUM-KAUM LAIN. (Kemudian ditambah kedudukan istimewa anak negeri Sabah dan Sarawak).




